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References for Indigenous SS/Tribal Practices Article* Linda Brink 1. Bartlett, C., Marshall, M., Marshall A. (2012). Two Eyed Seeing and other lessons learned within a co-learning journey of bringing together Indigenous and mainstream knowledges and ways of knowing. Journal of Environmental Studies and Sciences, 2, 331-340, doi:10.1007/s13412-012-0086-8 2. Benton-Banai, E. (1998) The mishomis book: The voice of the Ojibway. St. Paul, MN. Red School House 3. Brascoupe, S>, & Waters, C. (2009). Cultural safety: Exploring the applicability of cultural safety to Aboriginal health and community wellness. Journal of Aboriginal Health, 5(2), 6-41 4. Brave Heart, M.Y.H. (1998). The return to the sacred path: Healing the historical trauma and the historical grief response among the Lakota through a psychoeducational group intervention. Smith College Studies in Social Work, 68, 287-305. doi:10.1080/00377319809517532 5. Brave Heart, M.Y.H., (2003). The historical trauma response among Natives and its relationship with substance abuse: A Lakota illustration. Journal of Psychoactive Drugs, 35(1), 7-13 6. Chrisjohn, R., Young, & Young, S., (1997). The circle game: Shadows and substance in the Indian Residential School experience in Canada. Penticton, B.C.: Theytus Books. 7. Coloma, L.A. & Wenzel, E.R.(2005). Medicine keepers: Measures in Indigenous health. Critical Public Health, 10(2), 243-256. doi:10.1080/713658247 8. Gone, J.P., (2009). A community based treatment for Native American trauma: Prospects for evidence based practice. Journal of Consulting and Clinical Psychology, 77 751-762 doi:10.1037/a0015390 9. Hart, M.A., (2010). Indigenous world views, knowledge and research: The development of an Indigenous research paradigm. Journal of INdigenous Voices in Social Work, 1(1), 1-6 1 10. Haskell, L., & Randall, M. (2009). Disrupted attachments: A social context trauma framework and the lives of Aboriginal people in Canada. 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The application of Two Eyed Seeing decolonizing methodology in qualitative and qualitative research for 2 the treatment of intergenerational trauma and substance use disorders. International Journal of Qualitative Methods, 14(4), 1-13. doi:10.117/1609406915618046 22. Marsh, T.N., Young,N.L.,Cote-Meek,S.,Najavits, L.M.,Toulouse, P. (in press). Indigenous Healing and Seeking Safety: A blended implementation project for intergenerational trauma and substance use disorders. Journal of Addiction Research &f Therapy: 23. Najavits, L.M., & Hein, D. (2013). Helping vulnerable populations: A comprehensive review of the treatment outcome literature on substance use disorder and PTSD. Journal of Clinical Psychology: In Session, 69(5), 433-479. doi:10.1002/jclp.21980 24. Kirmayer, L., Simpson,C.,&Cargo,M. (2003) Healing traditions: Culture, community and mental health promotion with Canadian Aboriginal peoples. Australian Psychiatry, 11(1), 15-23 25. Kirmayer, L.J.,Tait, C.L.,& Simpson,C. (2009). The mental health of Aboriginals in Canada:Transformation of identity and community. 26. McCormick, R. (2005). The healing path: What can counselors learn from Aboriginal people about how to heal? In R. moodley & W. West (Eds), Integrating traditional healing practices into counseling and psychotherapy(pp.293-304). Thousand Oaks, CA: Sage. doi:10.4135/9781452231648.n25 27. Mehl-Madrona,L. (2009). What traditional Indigenous Elders say about cross-cultural mental health training. EXplore,5(1), 20-29. doi:10.1016/j.explore.2008.10.003 28. Nabigon,H.,Hagey,R.,Webster,S.,& McKay,R. (1999). The learning circle as a research method: The trickster and windigo in research. Native Social Work Journal, 2(1), 113-137 29. Najavits,L.M. (2013). Helping vulnerable populations: A comprehensive review of the treatment outcome literature on SUD and PTSD. Journal of Clinical Psychology: In Session, 69(5), 433-479. doi:10.1002/jclp.21980 30. Oliver,J.E. (1993). 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Spittal,P.M.,Craib,KJ.P., Teegee,M.,Baylis,C.,Christian,W.M.,Moniruzzaman,A.K.M.,Schecter,M.T. (2007). The Cedar Project:Prevalence and correlates of HIV infection among young Aboriginal people who use drugs in two Canadian cities. International Journal of Circumpolar Health, 66(3), 226-40. doi:10.3402/ijch.v66i3.18259 35. Stevenson,J. (1999). The circle of healing. Native social Work Journal, 2, 8-21 36. Waldram,J.B. (1997). The way of the pipe: Aboriginal spirituality and symbolic healing in Canadian prisons. Peterborough, ON: Broadview Press 37. Warry,W. (2008). Ending denial: Understanding Aboriginal issues. Toronto,ON: University of Toronto Press.. doi:10.1023/B:AJCP.0000027000.77357.31 38. Whitbeck,L.B.,Adams,G.W.,Hoyt,D.R.,& Chen,X. (2004). Conceptualizing and measuring historical trauma among American Indian people. American Journal of Community Psychology, 33(3-4), 119-130 39. Wilson,S. (2008). Research is ceremony: Indigenous research methods. Winnipeg, MB: Fernwood Publishing 4 40. World Health Organization (2008). Final report-Closing the gap in a generation: Health equity through action on the social determinants of health. Retrieved from www.who.int/social_determinants/final_report/en/ 5 ative and qualitative research for 2 the treatment of intergenerational trauma and substance use disorders. International Journal of Qualitative Methods, 14(4), 1-13. doi:10.117/1609406915618046 22. Marsh, T.N., Young,N.L.,Cote-Meek,S.,Najavits, L.M.,To